1 John 4:13-21
“This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.”
What is love? is a question asked by theologians, philosophers and ethicists; by romantic poets and adolescents; by betrayed spouses and abandoned children; by the hope ful and the hopeless; by the dreamy-eyed and the cynical. Answers to the question are many. And, sadly enough, many of the answers betray a hard-edged cynicism. The familiar folk song “Lemon Tree” has a father giving his son this advice: “Don’t put your faith in love, my boy. . . . I fear you’ll find that love is like the lovely lemon tree . . . very pretty, and the lemon flower is sweet, but the fruit of the poor lemon is impossible to eat.” In short, dream about love, sing about it, write about it–but avoid it, for it does not bring hope and joy, only hopelessness and bitterness.
The author of 1 John has a different view of the matter. Simply and boldly he writes, God is love. Inadvertently this often gets turned around to read “love is God.” If love is God, then it is what we live for, what we serve, the ultimate standard of all. Augustine wrote that, prior to his conversion, “I loved not yet, yet I loved to love. . . . I sought what I might love, in love with loving” (Confessions 3.1). Love itself was what was sought, cherished, hoped for. Love is, as one pop song of the sixties had it, “all you need.”
But John does not write “love is God,” that love is the final and supreme good. He writes, God is love. If we want to know what love is, then we must let God define it. As Frederick Buechner comments, “To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth” (1973:54). For John, it is indeed the ultimate truth. God is not hate, anger, bitterness or deceit, but love. Love does not de scribe the fullness of God, but God defines the fullness of love. In this section of the epistle (4:13–5:5), we are shown that God is the standard of love (4:13-16); the one who encourages us in love (4:17-18); the source of love (4:19-20); and the one who commands us to love (4:21–5:5).God Is the Standard of Love (4:13-16).




