HillThread ~ Supporting Missions

1 John 4:13-21

“This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.”

What is love? is a question asked by theologians, philosophers and ethicists; by romantic poets and adolescents; by betrayed spouses and abandoned children; by the hope ful and the hopeless; by the dreamy-eyed and the cynical. Answers to the question are many. And, sadly enough, many of the answers betray a hard-edged cynicism. The familiar folk song “Lemon Tree” has a father giving his son this advice: “Don’t put your faith in love, my boy. . . . I fear you’ll find that love is like the lovely lemon tree . . . very pretty, and the lemon flower is sweet, but the fruit of the poor lemon is impossible to eat.” In short, dream about love, sing about it, write about it–but avoid it, for it does not bring hope and joy, only hopelessness and bitterness.

The author of 1 John has a different view of the matter. Simply and boldly he writes, God is love. Inadvertently this often gets turned around to read “love is God.” If love is God, then it is what we live for, what we serve, the ultimate standard of all. Augustine wrote that, prior to his conversion, “I loved not yet, yet I loved to love. . . . I sought what I might love, in love with loving” (Confessions 3.1). Love itself was what was sought, cherished, hoped for. Love is, as one pop song of the sixties had it, “all you need.”

But John does not write “love is God,” that love is the final and supreme good. He writes, God is love. If we want to know what love is, then we must let God define it. As Frederick Buechner comments, “To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth” (1973:54). For John, it is indeed the ultimate truth. God is not hate, anger, bitterness or deceit, but love. Love does not de scribe the fullness of God, but God defines the fullness of love. In this section of the epistle (4:13–5:5), we are shown that God is the standard of love (4:13-16); the one who encourages us in love (4:17-18); the source of love (4:19-20); and the one who commands us to love (4:21–5:5).God Is the Standard of Love (4:13-16).

1 John 4:7-12

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.”

God’s life-giving love is the theme of this passage. As John develops this theme, he makes three important points: God is the source of all love (4:7-8); God models what genuine love is (4:9-10); and God commands us to love each other (4:11-12). We move from the assertion that God is love to the command that we are to love each other. Indeed, the whole point of the passage is to trace the relationship between God’s love and human love, and to show how human love flows from God’s own love, which is the source of love

In short, God not only gives us the command to love but has also modeled for us what true love is, just as Jesus modeled love for his disciples when he washed their feet before his death (Jn 13:1-17). Love that does not express itself concretely and in service to others is not love (1 Jn 3:16-18). But even more, God also empowers us to love. By confession of the Son whom God has sent, we are born of God and come to know God, who is love (v. 7); we are given life (v. 9); our sins are forgiven (v. 10). We come into the realm of life and love, in which we are given life and are empowered to extend the same kind of life-giving love to others. In Christ, we have come to know the source of love.

1 John 4:1-6

“Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.

But you belong to God, my dear children. You have already won a victory over those people, because greater is He that is in you than the one who is in the world. Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.”

What this passage gives us is a “field guide” to identifying or discerning “spirits”. (Don’t be overwhelmed by the word ‘spirit’. Basically, a person is either inspired by God through the Holy Spirit, which is someone we want to listen to, or they are not inspired by God, which we definitely want to avoid.) Specifically, it calls attention to two distinct “field marks” of various spirits: first, what they say or teach; second, who hears or accepts their teaching. That seems straightforward enough. With this knowledge in mind, we ought to be able to venture forth to spot and identify a variety of spirits, simply by checking each species against our guide. Why, then, does it seem that so many people cannot see the spirits for what they are and fall prey to all varieties of heresies, misin terpretations of Scripture, cults and fads? And even when we can discern truth from error and determine that a particular teaching, person or group is wrong, what are we to do? Such questions are not easily answered.

Our best defense is to remain in a close relationship with God through Jesus by means of committing to personal worship time, reading our Bible, prayer, corporate worship with other believers, Bible studies and times of praise.

Romans 12:6
“So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.”

Confront your defects of character to maximize your walk with the Lord. Call them what they are – hindrances to a productive life in the Spirit – and begin to work through them one by one.

Here are 6 common ones, some I even know too personally:

1. Pride – Spiritual pride, social pride, racial pride. God opposes pride. ” . . . in humility consider others better than yourselves.” (Philippians 2:3) don’t let pride be your downfall.

2. Insecurity – Insecure people are generally unwilling to take risks. But faith in God is reckless, it isn’t safe. The key to overcoming insecurity is to truly believe and live knowing that God is wit us.

3. Moodiness – Moody people are like the wind; unstable. They tend to be undependable. Moodiness is hard to overcome because being defensive about it often arises when it’s being dealt with. Confession to God and prayer helps.

4. Perfectionism – This is the obsessive need to always be flawless in everything. Imagine trying to be a perfectionist while serving on a mission trip. If you’ve ever been on a mission trip, you know that being flexible is key to all of the hiccups that happen. A perfectionist would probably bring things to a hault. They can’t affirm themselves, and when things don’t go as they planned, they tend to shut down or shut out. We need to learn that God loves us “warts and all” and He can use us even though we’re nowhere near perfect.

5. Overly Sensitive – These people are constantly licking their wounds and turning inward. They are often unaware of others pains and struggles and needs because the focus is on them and their wounds and who wounded them. Increase your sensitivity to others by turning your focus from inward to outward.

6. Being Negative – Negative people are depressing to be around. Their personality says no to life in general. Being negative is rooted in fear, and the antidote to fear is unwaivering faith in God.

Related Text:
“But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.” – Hebrews 3:13